Saturday, February 5, 2011

Am I a Lipstick Feminist or a Female Chauvinist Pig?

I went to the Women's Studies Conference yesterday; I spent the whole day there and I am really glad I did because I got to see a pattern of thought within Lubbock feminism at least in regard to women in the media. To say that women are sexualized in the media is an obvious understatement. You can't really be a feminist, even if you're in the early stages, to realize that. But as Sara Peso White put it, there's really no escaping it, and sometimes we find ourselves consuming it and allowing it to influence our realities of gender roles and female sexuality. According to Ariel Levy, this is when we risk becoming "female chauvinist pigs."

Now, I have not read this book but I am familiar with Levy's work and her basic premises, so forgive me if I get her message wrong here. This book has been mentioned over and over in my classes and is a very influential work so it's probably about time I got around to reading it. In any case, I couldn't help thinking what Levy would think of me and the media that I consume while I was listening to these presentations at the conference.

This blog is meant to be a way for me to rip myself open in terms of my feminism, and it wouldn't be genuine if I didn't question my own motives or wasn't brutally honest about who I am. When the presenters were showing these sexualized pictures of women, I thought of the pictures I had saved on my own desktop of various actresses and artists I admire - and by admire, I also mean feel attracted to. And a lot of them are heavily sexualized images:



I grew up with these kinds of images like other girls, but unlike other girls who aspired to look like them and suffered over it, I just...wanted to get with them. I thought "Man, she's really beautiful" and appreciated what looked like her enjoying her own beauty, her own sexuality, her own confidence. That's what I wanted as a girl, even as I knew I would never look as "perfect" as they looked. Perhaps in a way, my sexual fluidity (I shy away from the term bisexuality as I don't think that label really applies to me well) provided a kind of resiliency against poor body image that many straight girls I knew experienced. This is only a theory, and would need to be tested out, but this was my own meaningful experience.

So, as I said in my blog post about Glee, these pictures are hot, they are arousing, and I like looking at them. Does this make me a female chauvinist pig? Am I looking at these women through the same lens as the chauvinist male gaze? I guess you could argue that. At the same time, I am mindful of the fact that everyday women don't look like this and it is not something to aspire to. And yes, maybe these women are exploiting themselves, but seriously, isn't feminism about making your own choices, not the right choices according to certain people, whether it's feminists or anti-feminists?

In conclusion, I guess I outed myself in this blog post in a couple of ways, both as a sexually fluid woman and possibly a lipstick feminist, which is apparently a bad thing according to Levy and other feminists like her. And as a side note, this does not mean I am just looking for surface beauty in either a man or a woman. I want brains and looks and sex appeal according to what attracts me; I want the whole package. And I'm sorry, but no one, feminists or anti-feminists alike, is going to make me feel bad for what gets me off.

4 comments:

  1. Well, I can see the read of Levy's book that you've discussed, but I think she says something else that is more important...

    Levy really seeks to get middle class women to question where they get their concept of sexuality and what is sexy, how to be sexy, and what "getting off" means. Have we created our own sense of sexuality or are we attempting to covert the male concept of sexy to share the power?

    Basically, by the time the sexual revolution hit in the 1970s, middle class women had lost all vernacular knowledge of their sexuality. So, it seems that our culture turned to strippers and hookers to figure out what it means to be hot. (I don't use the terms "strippers" and "hookers" with any negativity towards the women in sex work, but my treatise on sex workers is a much longer and generally fair post.) Well, that's okay, except that many sex workers are performers who are paid to fake orgasms and arouse men with rehearsed cuing. That is not sexuality, nor is necessarily being sexy (from our empowered sense of the word). Many sex workers construct a customer driven persona to sell their product. Is that a good resource and reference for attempting to figure out what it means to be a sexual being in today's society?

    So, by no means am I saying that you don't know what gets you off, but I am suggesting that you consider deconstructing where you learned what you know about what is hot, sexy and all that stuff.

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  2. Thank you very much for your thoughtful and well-formed response. I will certainly give your suggestions some thought.

    I am interested in your treatise on sex work - I did a paper in my undergrad on sex work in modern East Asia. Do you have a blog or a link to your work?

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  3. bi sexuals do not exist scientifically thus don't exist

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  4. not sex workers but prostitutes. thats the dictionary

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